Fullness of Narrative in “Lawrence of Arabia”

Or, The AFI List Project, #7: Lawrence of Arabia

I don’t know that Lawrence of Arabia is the greatest movie ever made, because I’m not sure that, in questions of taste, it’s possible to affix such definitive and concrete labels. I am sure, however, that it belongs to that very select group of films that have to be a part of that conversation; it is one of the few movies in history that delivers both deep narrative complexity and substantial sensual entertainment. And, if we are to discuss film as a visual medium, there may be no higher example of the visual art of moviemaking than Lawrence, with its vast landscapes and vividly saturated photography. Seen in a movie theater, one becomes aware that it is something akin to a miracle of cinema.

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Inspired by my current short film endeavors, check out my thoughts on DL regarding the art of the short film.

“The Master”: The Non-Review

I started writing a review of Paul Thomas Anderson’s newest offering The Master a week ago, in the aftermath of seeing it projected in glorious 70mm at the Arclight Dome in Hollywood. Yet the more I tried to say about it, the more I found myself wandering in different directions that had little to do with the movie I had actually watched: reflections on American auteurism, contrasts between the new film and Anderson’s previous work, and commentary on Anderson’s use of 70mm are all relevant to how we think about The Master, but all of them deal with the film as it exists in cinematic discourse rather than with the work of art itself.

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Batman Ends: Taking in Christopher Nolan’s Bat-Saga

WARNING: DO NOT READ IF YOU HAVE NOT SEEN THE DARK KNIGHT RISES.

Given the open ending and overwhelming critical and financial success of its predecessor, there may not be a movie in the history of cinema that was more certain to be made than The Dark Knight Rises. And, short, perhaps, of George Lucas’s second Star Wars trilogy, it may be that no previous movie has ever been the subject of such high expectations from its producers and its audience alike. On July 19th, a day before the movie opened, the possibility for both a Best Picture nomination and the title of highest-grossing film of all time were legitimately in play. And why not? Batman Begins, released in 2005, was by itself one of the best superhero movies that we’d seen to that point. The Dark Knight, three years later, redefined the model of what a superhero movie could be, and even led directly to a change in the structure of the Academy Awards.  Meanwhile, director Christopher Nolan, in his breaks between movies, had directed a well-received Victorian magician drama in The Prestige and a Best Picture-nominated blockbuster in Inception. Reasons for optimism, in other words, were everywhere.

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Marx Madness: The Brother Act and Physical Comedy as Film Art

Or, The AFI List Project #60: Duck Soup

Comedy, especially satire, has never aged as well as drama, even from the ancient days. Aristophanes may be considered the first comedian, but it takes a thorough updating to make his satires watchable; the plays of his peers Aeschylus, Sophocles, and Euripides, meanwhile, can reliably be found, with few adjustments beyond translation, on stages across the world. It is no different in the movies: of the great comic acts of the first part of the century, it seems to me that only Charlie Chaplin’s films are still widely consumed, while the likes of Buster Keaton and the Marx Brothers are remembered more as names and through their influence on later films than for their works themselves.

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The Best Lack All Conviction: “The Avengers,” “Snow White and the Huntsman,” and Crafting the Cinematic Villain

Blockbuster season is the time in the cinematic calendar when studios and directors are given the freest license to paint with broad, unsubtle strokes, and 2012, so far, has been no different: if we leave aside the refreshing ambivalence of The Hunger Games, this summer’s fare has offered up plenty of stark, dualistic storylines pitting the forces of good against those of evil. None of them, however, have quite managed to hit. The Avengers, despite its record-shattering march into the rarified air of box office history, relies far more on pageantry and witty squabbling to entertain than on any genuine sense of peril. Snow White and the Huntsman, meanwhile, tries to complicate its fairy tale villain by giving Charlize Theron lots of space to monologue about how men mistreat women, even as the movie sticks to a conventional fairy tale structure of good overcoming evil. Prometheus, out this past weekend, doesn’t even have a recognizable antagonist, unless one wants to shoehorn the huge pale aliens that apparently created its creepy-crawlies into that box.

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For Your Consideration: “Chameleon”

We’ve become used to science fiction movies that transport us to adventures on new worlds at new frontiers, not so much epics as fables transposed onto the grand canvas of the universe. That’s not really a problem in the sense that such movies aren’t good: they are, after all, spectacular to behold, and such stories are able to paint with broad strokes grand ideas about morality and myth that resonate deeply but that would be hard to accept if set in a modern reality. What is often forgotten in the noise of those intergalactic epics, however, is that much of the very best science fiction is preoccupied with a different and no less important question: that of what it means to be human.

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“The Artist”, “The African Queen”, and What A Movie Is About When We Say That It Is About Something

Or, The AFI List Project, #63: The African Queen

Cinematic purists were up in arms throughout the recent Oscar campaign because – rightly, as it turned out – The Artist was widely regarded as the movie to beat. In such circles, that movie was regarded as a charming but lightweight entertainment (‘slight’ was the word used by many, including myself) that was only garnering attention because of its silent-era conceit. It wasn’t, in other words, About Something; for all its charms, it didn’t deal with anything real in the way that flawed but ambitious movies like The Descendants or Moneyball or even Midnight in Paris did.

The problem, of course, is that, when we speak conceptually about movies being ‘about something,’ the construction is often used either totemically, to justify biasing one movie over another, or grandiloquently, to emphasize what makes a particular film great. That isn’t to claim that declaring There Will Be Blood to be ‘about America’ is false – but it is to claim that those of us who make such declarations very rarely attempt to explain just what they mean. That opens the door for populist protestations very much like those put forward by apologists of The Artist (‘Why does a movie have to be about something to be good?’) or counter-claims about different films (‘Yes, but you could say the same thing about this other movie’).

There is, in other words, an underlying question that no one has quite got around to answering, which is, simply, What is a movie About when we say that it is About Something?

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Understanding the Television Star in 2012

It’s become a bit of a fashion lately to declare that television has for the first time overtaken cinema at the vanguard of the most exciting and ambitious filmed narratives. Yes, admittedly we’ve seen an explosion of mind-numbing unscripted series like Survivor and The Real Housewives of Suburban Kansas City, but at the same time shows like Mad Men, Breaking Bad, and Homeland have brought the sort of narrative innovation and ambition to the networks and standard cable that you only ever used to be able to find on HBO. Meanwhile, The Artist was supposedly the best movie of 2011, by popular acclamation.

Whether or not you agree with that sort of judgment, there’s no doubt that there’s some great work being done in television right now, so it’s not surprising that, all of a sudden, actors everywhere are focusing on trying to get themselves a TV show. Increasingly over the last several years, we’ve seen a reversal of the long-term trend of actors eschewing opportunities in television in favor of trying to work in the movies: George Clooney was able to make the leap from ER to the big screen, but his was a rare case. Now, though, an increasing number of recognizable talents have migrated from pictures to television. Zooey Deschanel discovered that her wide-eyed cuteness played better on a half-hour sitcom; Anna Paquin offered up her Oscar to be consumed by vampires; most recently, Don Cheadle and the great Dustin Hoffman have premiered series.

Hoffman is a separate case, because he’s one of the most respected actors around and can do pretty much whatever he wants; his presence on Luck is a testament both to his perception of the strength of the material and a recognition of the fact that it’s an easier sell to have an aging star on a television show than it is in the movies. I’m interested, however, in those others, because they are avatars of a particular aspect of this trend: name actors who’ve never been A-list stars who have nonetheless been able to parlay recognizable work in film into high-profile and high-paying jobs as the centerpiece of a television series. Consider it: Steve Buscemi (Boardwalk Empire), Sean Bean (Game of Thrones), Laurence Fishburne (CSI, though he’s no longer on the show), Claire Danes (Homeland), and Maria Bello (the not-so-dearly-departed Prime Suspect), to name a random cross-section that immediately comes to mind, were all noted supporting actors in movie for years before becoming TV stars.

All of that is a long-winded introduction to the essential question of this article: What is it that we look for in movie stars that we don’t in television stars, and vice versa? And why is it suddenly desirable to work in television – even outside the premium channels like HBO – when for so long it wasn’t?

Let’s take the second question first, because it’s a bit of a straw man question with an obvious answer: money. Monetarily speaking, television is exploding right now in part because the new forms of distribution that have been emerging in the past decade actually help the product: it’s easier to build a following on a series when people have greater access to it, and the internet makes access extremely easy. But when the product is a one-off, as is the case with motion pictures, that access makes them less viable because so much of their success is base on box office performance. At the same time, there are a finite number of screens in the United States, and the cost of putting together a movie is so prohibitive that there can only be so many films made in a given year. Distribution for television, by contrast, is exploding, thanks to the internet and to the ever-growing number of cable channels. That means that there are many more roles in television that have to be filled than ever before, while the number of roles in motion pictures is at best static and perhaps declining. Television, in short, is becoming ever-more-capitalized, and the development of such a quantity of television product means that shows must find more ways to differentiate themselves and develop their brands, just as feature films must. That means that shows need stars, which in turn means that they need to pay for those stars. Television may not offer the ego jolt or prestige of the movie palace, but it does offer big – and consistent – paychecks, and the material is better than it’s ever been.

That being said, we’re left with the more difficult question of what we look for in a TV star that’s different from what we look for in a movie star. There are, I propose, three immediately available lines of interpretation, which may or may not be exclusive.

One possibility, of course, is that, when push comes to shove, there isn’t really, a difference, just an ongoing change in preference. The fact that our most admired and respected actors now are working in film and not in television may have more to do with prejudice than with any fundamental difference between acting for the large or small screens. It’s only because of its historical prevalence that movie stars are bigger than TV stars; if TV does overtake the cinema, then our most talented actors will surely end up working in television and not in motion pictures.

I think that’s a bit of a devil’s advocate argument, though, and doesn’t take into account, or illuminate, any of the essential differences between the formats. Against it I would put what I term a ‘statistical’ argument (though today at least I will incorporate no actual statistics). That is: if movies are, as I contended in a long-ago examination of the idea of the film as a cultural landmark, our last great shared cultural experience, then their stars must be of a caliber to appeal to everyone, or at least to a significant group of people. Television shows, by contrast, can make their mark by appealing to narrower niches. Look at, for example, Zooey Deschanel and Kat Dennings. Deschanel could never quite break out as a movie star, despite repeated efforts to do so – yet she built up a fan base that enjoyed her quirky-cute, hipster-princess vibe, which is the audience that made New Girl a hit. Similarly, when she worked in film, Dennings was relegated to being the second female lead or to toiling in relative (albeit, in some circles, fiercely admired) obscurity.  In a half-hour sitcom format, however, her energy and snarky attitude can draw an audience. Or, perhaps more accurately, in both cases they always could draw an audience, but the audience that you need to make a half-hour sitcom viable is a much smaller one than the one you need for a feature film.

That brings me to the last, and most easily debatable, argument, which is that, past a certain level and outside of a few exceptions (that’s right, I’m talk to you, Daniel Day-Lewis), we as audiences are interested less in a thespian’s acting ability and more interested in some fundamental part of their personality. It’s what separates Old Robert De Niro from Young Robert De Niro. Does it really make sense that De Niro simply became a bad actor overnight? Of course not: he simply lost the intensity that was so essential to his onscreen charisma. Similarly, why is Tom Cruise a movie star and Ryan Reynolds is not? It’s because something about Reynolds comes off as soft, which – however crazy or silly he may sometimes be – is not a way that anyone would characterize Cruise. Depending on the actor, that circumstance of personality may be more or less broadly attractive. Morgan Freeman, for example, is one of the great actors of the last generation, but how wide an array of roles could you really say he played? In his case, though, the archetype that he fills is broad and a crucial element of many stories; he is, to use the monomythical construction, the wizard who guides and teaches the hero on his quest. (This is also why Freeman is almost always cast in a supporting role.) Jon Hamm, by contrast, is great on Mad Men but only so-so in everything else. He can be a television star because he can occupy that role for an extended period of time, and because somehow he fits the mold of that particular character. Yet it’s difficult for him to go beyond that role, no matter how hard Kristen Wiig tries to make him into a comedy star.

I don’t know if this tells us anything useful about actors or acting, but I do think it tells us something important about our first question, regarding why there’s so much more interesting work going on in television than ever before even as the cinema can seem stagnant. It’s that the explosion of television – and the migration of such individuals as Deschanel and Cheadle into their own starring roles – is allowing for specialty, unique work, and the best art is often done where it doesn’t have to worry about getting to a huge audience and can be itself. (Community being a depressing counter-example.) With the ongoing issues facing the cinema, however, there is pressure to make every movie appeal to as wide a base as possible, with the result that the material ends up feeling tired and unoriginal. In other words, the fresh, unique voice of the artist is speaking louder in television right now than in the movies, to some degree because it speaks to a fractured audience. In so doing, it’s laid the template for a new kind of television star.

A Possible Future of the Movies

Last weekend, I went down to Boston’s waterfront district to get lunch with my father and a family friend at the Institute of Contemporary Art, a vaguely Lego-like building that represents the modernist vanguard in a city that tends towards artistic conservatism. After lunch, we decided to wander around the museum; in so doing, I came, eventually, to video artist Isaac Julien’s “Ten Thousand Waves.”

“Waves” is an ambitious video project in which Julien interweaves three stories from Chinese history and mythology. Though the material was interesting, it was the medium that intrigued me more. Julien’s project is fully immersive, taking up a full room of the ICA and involving no fewer than nine screens: seven surrounding the circumference of the room, an additional two bisecting it across its diameter.  Sometimes the screens show the same image, but usually they do not, instead establishing dialogues between images and encouraging the viewer to shift from one to the next to search out details. The result is that, although Julien’s product does not gladly yield up its meaning, it is engrossing rather than frustrating. The viewer takes a more active role in engaging the material than he would with an experimental film projected on a standard single screen, which makes the process of searching out meaning almost adventurous.

In an era when home entertainment and digital downloading have increasingly closed the gap between what and when you can get in your home as opposed to in the theater, “Ten Thousand Waves” suggested to me a potential new model for film creation and distribution. Of course, “Waves” was the work of a single artist who never intended it for commercial distribution, and the approach that Julien took, at least insofar as it involves nine screens and deliberately obstructed sightlines, could never be replicated on a mass scale. But might his technique nonetheless have something to say to contemporary filmmaking?

From an aesthetic standpoint, the answer to that question largely depends on whether or not multi-screen movies could offer something substantially different from what we consume every weekend at the local multiplex (for the purposes of this essay, let’s refer to them as ‘multiscreens’ and ‘singlescreens’). The fact that I’m writing about the idea should clue you in to the fact that I think the answer is yes. I’ve already mentioned how “Waves” managed to approximate how we interact with the world; this was because, in presenting multiple images, the audience had to choose where to focus its attention. Given the surfeit of visual options, we could jump from screen to screen taking in as many details as we could, in much the same way that we are always looking around our environments trying to register how things change and move.

Arguably, a differentiated product was the goal of Cinerama, a faddish three-camera widescreen process used in the 1950s and ‘60s, or any other let’s-make-the-screen bigger movement of the sort that resulted in IMAX screens and, before that, 70mm filmmaking. To me, the difference is that multiscreens are inherently built for a multiple image experience. Painting may offer a good analogy: Guernica is a massive 11 feet by 25 feet, while Girl with a Pearl Earring, at 17.5 by 15 inches, is about the size of a coffee table book. Both, though, speak in the same single-image idiom when compared with works like The Elevation of the Cross, a triptych depicting the raising of Christ on his crucifix. The latter has three images, but each is a part of the work as a whole, with the subsidiary side images adding layers of meaning to the dominant central panel. That’s the sort of power that multiscreens have compared with a single-image approach. Where Cinerama, despite its three-camera process, remained wedded to a single-screen idiom, having multiple separate screens opens up a far greater range of visual possibilities: focusing attention by only having one screen playing, for instance, or having the same image playing on multiple screens, or using the multiple images to create the overall impression of a setting.

Admittedly, the splitscreen attempts to achieve the same effect. The splitscreen, however, is almost always too crowded or too crude to be effective, which is why it is so rarely seen. The multiscreen gives each image equal weight and room to breathe. In so doing, I think it offers a qualitatively different moviegoing experience from what we’re used to. It wouldn’t be practical to have nine screens for a commercial venture, but with three or four you could achieve much of that same immersive effect that I found to be so singular about “Ten Thousand Waves.” At a time that the cinema has been looking for a way to differentiate itself again — why do you think 3-D is so in vogue right now? — the multiscreen offers both the promise of a thoroughly different experience and one that you can’t replicate at home. Could I re-create the experience of watching “Ten Thousand Waves” in my living room? With enough time and energy, I guess so — but, at the present moment at least, the effort wouldn’t be worth it.

In my critique of 3-D filmmaking back in June, I noted that a major problem of 3-D is that it is still “constrained by the screen” — that it, it can’t give us the immersive experience that it promises because it’s still bound by the conventions of being an object in a frame that we look at. Even though it extends the image towards us, it’s still operating within the same single-image idiom as Guernica and Girl With a Pearl Earring — and, crucially, as every movie that we watch on our home television screens. When you watch in 2-D a movie that was shot in 3-D, it doesn’t change your experience of it, except that you really notice how dumb a lot of shots are that were done to take advantage of the technology (this was my experience with The Three Musketeers). Ditto for when you watch it on a smaller screen instead of in a theatre — it might not be the same experience, but it approaches that experience enough that we feel like we’re still consuming the film in an adequate way.

Unless you wanted to buy additional displays and spend the time to sync them correctly, it would be hard to do that with a multiscreen. Would audiences accept it as a medium, though? I enjoyed my experience at the ICA, but I don’t know how I would react trying to watch a multiscreen movie that lasted for two hours. Before I could even test that theory, though, there’s the more significant question of how it would change the filmmaking process, which I think might be a bigger obstacle. Let’s say that a standard multiscreen format would be a triptych setup, three screens in some orientation. As a director, the very fact of the multiplicity of your visual options complicates the process of making the movie. First of all, there’s the fact that there’s three times as much editing to accomplish — after all, you have to cut motion pictures for three separate screens. Even more daunting, you now have to cut across screens as well as within them — that is, you’re trying to establish meaningful relationships between the content of Screen A, Screen B, and Screen C, as well as making sure that the timing of the whole thing holds together well and moves the story forward. You’re now also in the position of having to shoot a lot more footage, since in putting together a scene you have to be thinking about what’s going to show up on each of three screens rather than on one.

Yet however much more complicated filmmaking would become as a technical process, I think this is probably the smallest concern. Filmmakers, after all, are artists, and I find it hard to believe that they wouldn’t quickly develop ways to work with the new idiom and make it work, just as they did with the massive canvases of the Cinerama features. Meanwhile, in a world where digital filmmaking has vastly reduced the cost of shooting movies, the cost of producing three times as much footage (actually, I suspect it would be even less than three times, but who knows until it’s been tried) is far less daunting than it would have been when everything was shot on 35mm, a trend that will only continue. Multiscreens might make it harder to produce an engrossing film; they would certainly heighten the importance of having a great editor on a production. But people would still find a way to get movies made.

Of course, the nature of distribution in the modern world would be a major obstacle as well. Every movie palace and multiplex in the country, after all, is built to carry single screen pictures, and the logistics of understanding how to project these multiscreen features would itself be a challenge apart from the infrastructural one. 3-D, on the other hand, can be quickly adjusted for by getting a certain kind of print and handing out 3-D glasses — overly darkened screens be damned. That makes it easy to experiment with the possibility of using 3-D, whereas, even if it had been dreamed of, the logistics of testing audience appetite for multiscreens may be prohibitive.

As far as my ‘possible future of the movies’ is concerned, then, we find ourselves in a catch-22: the infrastructure required to distribute and project multiscreens would almost certainly come into existence if multiscreens proved to appeal to audiences, but that appeal could only gauged if the infrastructure to show multiscreens existed. I feel like there should be a back door out of this problem — or at least I want there to be, because I want someone to test this idea out. Why should movies be confined to a single screen, after all? At the very least, the multi-screen medium is a different and largely unexplored way of telling stories. That’s why, while acknowledging these various obstacles to the process, I want to put the idea out into the world. A process can’t be tried, after all, if it hasn’t been conceived.